Patriotism English Essays

This essay can be written with the help of some examples from your own country or from your study of history. 5) Conclusion patriotism in its true perspective. Patriotism means love for and devotion to one's mother-land. This is a very natural aspect of 'human life. We naturally have some association with the place where we live and with the people with whom we live. Such associations culminate into the sublime qualities of patriotism. Love for our country requires us to make some, sacrifice. In sample letters for national junior honor society demands of us to be good citizens to be law-abiding people and ultimately to contribute something to the common good of our people. It exhorts us to rise above self and to do something for our countrymen. At its highest, patriotism requires us even to sacrifice our lives. Even we try to become patriots and Endeavour to rise up to the noble expectations of our mother-land we cultivate certain good qualities of head and heart. The spirit of selflessness and self-sacrifice helps us shake off mean and low feelings. Content was generated by https://essayfreelancewriters.com!

Our social and moral values are developed and we create nobility not only in ourselves and serve as a source of inspiration to authors. This sincerity of purpose enables the country men to work hard to make their country a social welfare state and thus to maintain her honor and glory in the comity of nations. Men with patriotic feelings make the real wealth of a people. Not gold but only men can make, A nation great and strong, Men who for truth and honor’s sake, Stand fast and suffer long. These are the people, the poet goes on to say, Who work while others sleep. They never lose heart. They maintain the morale of their nation by their constant efforts, while others fly and ultimately. They build their nations' pillars deep, And lift them to the sky. The patriotism enables a person even to work in an atmosphere which discourages the ordinary man, under adverse circumstance when others don't co-operate or even betray him. The soldiers stand by their country in the hour of peril and lay down their lives simply to vindicate her honor. We can find glorious examples of certain great national heroes who struggled hard and fought valiantly for their mother-land. Patriotism creates a very broad outlook-that is, a person arises above his own self. He prefers the interests of the country to his own interests. This enables him to look at life in a very broad perspective-that is, the love for his countrymen. But there is one thing regarding patriotism which should be kept in mind. Patriotism means love for one's country but it does not at all imply the sense of hatred for other countries. On the other hand the spirit of self-sacrifice should be extended to the entire human society. It means that patriotism should teach us love for and service to humanity.

Steiner (1972) proposed that "at any one time in any society, there is a set of generally accepted relationships, obligations and duties between the major institutions and the people. Philosophers and political theorists have called this set of common understandings `the social contract"' (p. 18). This, he felt, forms the basis of social responsibility. It is a set of generally accepted relationships, obligations, and duties that relate to the corporate impact on the welfare of the society. It includes considering others besides stockholders (e.g., employees) when deciding how a business should be run, and going beyond profit as a goal for a business. Social responsibility has been found to affect organizational effectiveness (Kraft, 1991a, 1991b; Zahra and LaTour, 1987). Socially responsible organizations and their managers accord greater importance to the interests of a society, to the extent that they may supersede those of the business. They are thus not guided purely by the financial doctrine of maximizing shareholder value (Hunt et al., 1990). Hence, social responsibility and ethical values are closely related. Kraft and Jauch (1992) employed both constructs simultaneously in their organizational effectiveness menu, a device for stakeholder assessment. This post has been generated by Essay Freelance Writers!

Singhapakdi et al. (1996) extended this stream of research by developing a scale to measure CESR. Called PRESOR (Perceived Role of Ethics and Social Responsibility), the inventory comprises general statements about the importance of ethics and social responsibility to an organization's overall effectiveness. For over 2000 years, the Chinese culture has inculcated the values of collectivism and order in its conduct of social and business events. For instance, Confucius in the sixth century BC provided a code on the ties between an individual to his/her family and the society based on their respective roles and positions in the environment. Guanxi refers to the cultivation of special relationships or connections. The Chinese believe that one's existence is influenced by relationships with others and that one cannot change the environment but must harmonize with it. Therefore, to succeed in a competitive environment, it is necessary to develop a network to support and protect each other from adversity.

With guanxi, one becomes an "insider," and negotiations can proceed smoothly. Adversity may come in the form of out-group members who are considered to be less dependable and trustworthy than members of the in-group (Lee and Lo, 1988; Leung, 1988; Li, 1992). Thus, this mindset has led the Chinese to develop interpersonal connections among members of the in-group to overcome problems and get things done. Indeed, Leung et al. 1995) found guanxi to be an underlying feature in Chinese business. There are several distinctive characteristics of a guanxi relationship. Although guanxi is usually within families and friends, it may be extended to strangers who share a similar context such as coming from the same school or village. Guanxi relationships are not necessarily limited to established role-based relationships such as doctorpatient or teacher-student relationships. Yang (1994) suggested that the basis of a guanxi relationship can range from kinship (e.g., family and friends) to non-kinship (e.g., doctor-patient) to native-place (e.g., strangers from the same village or province) ties.